Picturing Theology, Revised Edition
Picturing Theology, Revised Edition | 341
Five Views of the Relationship between Christ and Culture Based on Christ and Culture by H. Richard Niebuhr, New York: Harper and Row, 1951
Christ the Transformer of Culture
Christ against Culture
Christ and Culture in Paradox
Christ above Culture
The Christ of Culture
Opposition
Tension
Conversion
Cooperation
Acceptance
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does no change like shifting shadows. - James 1:17 (cf. Philippians 4:8) Culture is God’s gift to help man overcome his bondage to nature and fear and advance in knowledge and goodness. Human culture is what allows us to conserve the truth humanity has learned. Jesus’s moral teaching moves human culture upward to a new level. Peter Abelard, Immanuel Kant Liberal Protestant
In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him. - Hebrews 2:8 (cf. Colossians 1:16-18) Culture is radically affected by sin but can be redeemed to play a positive role in restoring righteousness. Christians should work to have their culture acknowledge Christ’s lordship and be changed by it.
Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves. - Romans 2:14 (cf. Romans 13:1, 5-6) Culture is a product of human reason and is part of a God-given way to discover truth. Although culture can discern real truth, sin limits its capacities which must be aided by revelation. Seeks to use culture as a first step toward the understanding of God and his revelation.
Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. - 2 Corinthians 6:17 (cf. 1 John 2:15)
Give to Caesar what is Caesar’s, and to God what is God’s. - Matthew 22:21 (cf. 1 Peter 2:13-17)
Culture is radically affected by sin but does have a role to play. It is necessary to delineate between spheres: Culture as law (restrains wickedness), Christianity as grace (gives righteousness). Both are an important part of life but the two cannot be confused or merged.
Culture is radically affected by sin and constantly opposes
the will of God. Separation and
opposition are the natural responses of the Christian community which is itself an alternative culture.
Tertullian, Menno Simons Anabaptists
St. Augustine, John Calvin Reformed
Martin Luther Lutherans
Thomas Aquinas Roman Catholic
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