Picturing Theology

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P i c t u r i n g T h e o l o g y

Five Views of the Relationship between Christ and Culture Based on Christ and Culture by H. Richard Niebuhr, New York: Harper and Row, 1951

Christ the Transformer of Culture

Christ against Culture

Christ and Culture in Paradox

Christ above Culture

The Christ of Culture

Opposition

Tension

Conversion

Cooperation

Acceptance

In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him. - Heb. 2.8

Indeed, when Gentiles, who do not have the

Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does no change like shifting shadows. - James 1.17 Culture is God’s gift to help man overcome his bondage to nature and fear and advance in knowledge and goodness. Human culture is what allows us to conserve the truth humanity has learned. Jesus’ moral (cf. Phil. 4.8)

Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. - 2 Cor. 6.17

Give to Caesar what is Caesar’s, and to God

law, do by nature things required by the law, they are a law for themselves. - Rom 2.14

what is God’s. - Matt. 22.21

(cf. 1 Pet. 2.13-17)

(cf. 1 John 2.15)

(cf. Rom. 13.1, 5-6)

(cf. Col. 1.16-18)

Culture is a product of human reason and is part of a God-given way to discover truth. Although culture can discern real truth, sin limits its capacities which must be aided by revelation. Seeks to use culture as a first step toward the understanding of God and his revelation.

Culture is radically affected by sin but does have a role to play. It is necessary to delineate between

Culture is radically affected by sin but can be redeemed to play a positive role in restoring righteousness. Christians should

Culture is radically affected by sin and constantly opposes the will of God. Separation and opposition are the natural responses of the Christian community which is itself an alternative culture.

spheres: Culture as law (restrains wickedness),

work to have their culture acknowledge

Christianity as grace (gives righteousness). Both are an important part of life but the two cannot be confused or merged.

Christ’s lordship and be changed by it.

teaching moves human culture upward to a new level.

Tertullian, Menno Simons

St. Augustine, John Calvin

Peter Abelard Immanual Kant

Martin Luther

Thomas Aquinas

Lutherans

Roman Catholic

Anabaptists

Reformed

Liberal Protestant