Renewal in Christ: Athanasius on the Christian Life

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Renewal in Christ: Athanasius on the Christian Life

of the cross and of the Word’s becoming man at all. But we have no hesitation in taking up the argument against these objectors, for the proofs on our side are extremely clear. First, then, we will consider the Jews. Their unbelief has its refutation in the Scriptures which even themselves read; for from cover to cover the inspired book clearly teaches these things both in its entirety and in its actual words. Prophets foretold the marvel of the Virgin and of the birth from her, saying, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel” (Isa 7:14), “which means, God with us” (Matt 1:23). And Moses, that truly great one in whose word the Jews trust so implicitly, he also recognized the importance and truth of the matter. He puts it thus: “A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab” (Num 24:17). And again, “How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves that stretch afar, like gardens beside a river, like aloes that the Lord has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters” (Num 24:5–7). And again Isaiah says, “Before the boy knows how to cry ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria” (Isa 8:4). These words, then, foretell that a man shall appear. And Scripture proclaims further that he that is to come is Lord of all. These are the words, “Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence” (Isa 19:1). And it is from Egypt also that the Father calls him back, saying, “Out of Egypt I called my son” (Hos 11:1).