The New Testament Witness to Christ and His Kingdom, Student Workbook, SW13

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T H E N E W T E S T A M E N T W I T N E S S T O C H R I S T A N D H I S K I N G D O M

Typology Readings (continued)

Diverse Usages of the Term Typos in the New Testament

The language of Scripture being essentially popular, its use of particular terms naturally partakes of the freedom and variety which are wont to appear in the current speech of a people; and it rarely if ever happens that words are employed, in respect to topics requiring theological treatment, with such precision and uniformity as to enable us, from this source alone, to attain to proper accuracy and fullness. • Occurring once, at least, in the natural sense of mark or impress made by a hard substance on one of softer material (John 20.25) • It commonly bears the general import of model , pattern , or exemplar , but with such a wide diversity of application as to comprehend a material object of worship, or idol (Acts 7.43) • An external framework constructed for the service of God (Acts 7.44; Heb. 8.5) • A method of doctrinal instruction delivered by the first heralds and teachers of the Gospel (Rom. 7.17) • A representative character , or, in certain respects, normal example (Rom. 5.14; 1 Cor. 10.11; Phil. 3.17; 1 Thess. 1.7; 1 Pet. 5.3) Such in the New Testament Scriptures is the diversified use of the word type (disguised, however, under other terms in the authorized version). The word type ( typos ) forms no exception to this usage. • The form or copy of an epistle (Acts 23.25)

Patrick Fairbairn, Typology of Scripture . Grand Rapids: Kregel Publishing. p. 42

Extreme Misuse of Typology is Very Possible

We marvel with peculiar awe at the ability and agility which some well-meaning brethren display in seeing what is not there; as also we marvel, with a sense of our denseness, at the super-spirituality which they evince in aerifying the most unsuspicious details of Scripture into rare spiritual significances. The “three white baskets” which Pharaoh’s ill-fated baker dreamed were on his head are to ourselves part of a true story; but to see in those same three basket recondite

J. Sidlow Baxter, The Strategic Grasp of the Bible.